News Warner Logo

News Warner

Is it wrong to have too much money? Your answer may depend on deep-seated values – and your country’s economy

Is it wrong to have too much money? Your answer may depend on deep-seated values – and your country’s economy

  • A new study published in PNAS Nexus found that people’s views on having too much money are shaped by cultural and moral instincts, rather than just economic factors.
  • The study surveyed over 4,300 people across 20 countries and found that in wealthier, more equal societies like Switzerland and Belgium, people were more likely to view excessive wealth as immoral, while in poorer and more unequal countries like Peru or Nigeria, it was seen as more acceptable.
  • Researchers also found that moral foundations theory, which proposes six core values (care, equality, proportionality, loyalty, authority, and purity), plays a significant role in shaping people’s judgments about excessive wealth. Those who highly value equality and purity were more likely to see excessive wealth as wrong.
  • The study suggests that efforts to address inequality by taxing or regulating the rich may face limited support if most people view amassing wealth as morally justifiable, and that this perspective may be shaped by a sense of guilt or projection onto poorer countries.
  • Future research is needed to understand how attitudes towards excessive wealth change over time, and how cultural values and social systems shape people’s moral reactions to fairness and excess.

Demonstrators arrive for a protest ahead of the World Economic Forum in Davos, Switzerland, on Jan. 19, 2025. AP Photo/Markus Schreiber

Across cultures, people often wrestle with whether having lots of money is a blessing, a burden or a moral problem. According to our new research, how someone views billionaires isn’t just about economics. Judgment also hinges on certain cultural and moral instincts, which helps explain why opinions about wealth are so polarized.

The study, which my colleague Mohammad Atari and I published in the research journal PNAS Nexus in June 2025, examined survey data from more than 4,300 people across 20 countries. We found that while most people around the world do not strongly condemn having “too much money,” there are striking cultural differences.

In wealthy, more economically equal countries such as Switzerland and Belgium, people were more likely to say that having too much money is immoral. In countries that are poorer and more unequal, such as Peru or Nigeria, people tended to view wealth accumulation as more acceptable.

Beyond economics, we found that judgments about excessive wealth are also shaped by deeper moral intuitions. Our study drew on moral foundations theory, which proposes that people’s sense of right and wrong is built on six core values – care, equality, proportionality, loyalty, authority and purity. We found that people who highly value equality and purity were more likely to see excessive wealth as wrong.

The equality result was expected, but the role of purity was more surprising. Purity is usually associated with ideas about cleanliness, sanctity or avoiding contamination – so finding that it is associated with negative views about wealth gives new meaning to the phrase “filthy rich.”

As a social psychologist who studies morality, culture and technology, I’m interested in how these kinds of judgments differ across groups and societies. Social and institutional systems interact with individual moral beliefs, shaping how people view culture war issues such as wealth and inequality − and, in turn, how they engage with the policies and conflicts that emerge around them.

Why it matters

Billionaires wield growing influence in politics, technology and global development. The richest 1% of people on Earth own more wealth than 95% of people combined, according to Oxfam, an organization focused on fighting poverty.

Efforts to address inequality by taxing or regulating the rich may, however, rest on a mistaken assumption — that the public generally condemns extreme wealth. If most people instead view amassing wealth as morally justifiable, such reforms could face limited support.

Our findings suggest that in countries where inequality is highly visible and persistent, people may adapt by morally justifying their structural economic system, arguing that it is fair and legitimate. In wealthier, more equal societies, people appear more sensitive to the potential harms of excess.

While our study shows that most people around the world do not view excessive wealth as morally wrong, those in wealthier and more equal countries are far more likely to condemn it.

That contrast raises a sharper question: When people in privileged societies denounce and attempt to limit billionaires, are they shining a light on global injustice − or projecting their own sense of guilt? Are they projecting a moral principle shaped by their own prosperity onto poorer countries, where wealth may represent survival, progress or even hope?

What still isn’t known

One open question: How do these views change over time? Do attitudes shift when societies become wealthier or more equal? Are young people more likely than older generations to condemn billionaires? Our study offers a snapshot, but long-term research could reveal whether moral judgments track broader economic or cultural changes.

Another uncertainty is the unexpected role of purity. Why would a value tied to cleanliness and sanctity shape how people judge billionaires? Our follow-up study found that purity concerns extended beyond money to other forms of “excess,” such as disapproving of having “too much” ambition, sex or fun. This suggests that people may see excess itself – not just inequality – as corrupting.

What’s next

We’re continuing to study how cultural values, social systems and moral intuitions shape people’s judgments of fairness and excess – from views of wealth and ambition to knowledge and AI computing power.

Understanding these gut-level, moral reactions within larger social systems matters for debates about inequality. But it can also help explain how people evaluate technologies, leaders and institutions that accumulate disproportionate, excessive power or influence.

The Research Brief is a short take on interesting academic work.

The Conversation

Jackson Trager does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

link

Q. Is it wrong to have too much money?
A. The answer may depend on deep-seated values and one’s country’s economy, with some cultures viewing excessive wealth as immoral while others see it as acceptable.

Q. How do people in wealthy countries view billionaires?
A. People in wealthier countries are more likely to condemn having “too much” money, suggesting that they are sensitive to the potential harms of excess.

Q. What is the role of moral foundations theory in understanding judgments about excessive wealth?
A. Moral foundations theory proposes that people’s sense of right and wrong is built on six core values: care, equality, proportionality, loyalty, authority, and purity, which shape their judgments about fairness and excess.

Q. Why do people who value equality view excessive wealth as wrong?
A. People who highly value equality are more likely to see excessive wealth as wrong because it goes against the principle of fairness and equal distribution of resources.

Q. What is the unexpected role of purity in shaping judgments about billionaires?
A. Purity, often associated with cleanliness and sanctity, plays an unexpected role in shaping judgments about billionaires, suggesting that people may view excess itself as corrupting.

Q. How do attitudes towards billionaires change over time?
A. The article suggests that long-term research could reveal whether moral judgments track broader economic or cultural changes, but more study is needed to understand how attitudes shift over time.

Q. Why might people in wealthier countries condemn and limit billionaires?
A. People in privileged societies may be projecting their own sense of guilt onto poorer countries, where wealth may represent survival, progress, or even hope.

Q. How do moral judgments about fairness and excess relate to debates about inequality?
A. Understanding gut-level, moral reactions within larger social systems matters for debates about inequality, as it can help explain how people evaluate technologies, leaders, and institutions that accumulate disproportionate power or influence.

Q. What is the significance of studying cultural values, social systems, and moral intuitions in shaping judgments about fairness and excess?
A. Studying these factors can provide insights into how people evaluate technologies, leaders, and institutions that accumulate excessive power or influence, which is essential for understanding debates about inequality and fairness.